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wojtyla (29)in #polish • 4 years ago
RE: WYNIKI GŁOSOWANIA ws. wywieszenia na oknach KBK białoruskich flag
Zauważyłem że głosowanie odbyło się za pomocą SMSów, system sprawny ale zastanawiam się czy nie byłoby lepiej jakoś go przenieść w całości do internetu, w ten sposób byłby chyba…
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wojtyla (29)in #polish • 4 years ago
RE: GŁOSOWANIE (14.08.2020) ws. wywieszenia na oknach KBK białoruskich flag
Flagi wywiesić, chociażby żeby utrwalić ich rozpoznawalność jako flagi Białorusi w kontrze do postkomunistycznej.
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wojtyla (29)in #communism • 6 years ago
RE: A gun for hire or the private war of Rafał Gan-Ganowicz
That sounds a bit too little, I'd eat more to get energy and then move more, but then I'm no expert.
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wojtyla (29)in #anarchism • 7 years ago
RE: True Anarchism is not "AnCap" or "AnCom." It is Thinking for Oneself.
My private law is only the law of my property, e.g. it may be my law that when you enter my house you must take off your hat to show me respect. I may want you expelled from my…
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wojtyla (29)in #zeitgeist • 7 years ago
RE: Zeitgeist
Would you care to elaborate? Why is the spirit of destruction essentially shorter lived than one of peace? The reckless and utopian Hippie movement was but an outburst as long…
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wojtyla (29)in #history • 7 years ago
RE: The Importance of HISTORY as a Discipline of Study
It is interesting that you label history (that is: the inquiry of the historian) to be a science. Surely, while even science struggles with proving 'facts', history is more…
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wojtyla (29)in #history • 7 years ago
RE: Is nostalgia resistence to official memory? Part 2.
Yes
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wojtyla (29)in #history • 7 years ago
RE: Is nostalgia resistence to official memory? Part 2.
Indeed I have, and while many less intelligent members of the so called far-right do abuse the term, I cannot help but notice that what the term describes is omnipresent and…
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wojtyla (29)in #history • 7 years ago
RE: Is nostalgia resistence to official memory? Part 2.
For the post war social mobility stats see: Trevor Noble, 'Social Mobility and Class Relations in Britain', The British Journal of Sociology, Vol. 23, No. 4 (Dec., 1972), p. 427
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wojtyla (29)in #history • 7 years ago
RE: Is nostalgia resistence to official memory? Part 2.
Indeed I have, and while many less intelligent members of the so called far-right do abuse the term, I cannot help but notice that what the term describes is omnipresent and…
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wojtyla (29)in #memory • 7 years ago
RE: Is nostalgia resistence to official memory? Part 1.
Good stuff! His German is very sharp and a pleasure to listen to. This is part of an essay I had to write and will be now reworking to make it easier to read as blog entries.
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wojtyla (29)in #history • 7 years ago
RE: British History & Nostalgia Videos
Cool! I don't usually self promote, but check out my newest post on memory and nostalgia, I am going to post a few entries on various films that deal with nostalgia and British…
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wojtyla (29)in #politics • 7 years ago
RE: Theonomy and Hobbes
I may agree on some of your assumptions, yet I think they are to rigid to describe practice in a useful way. Natural man is not opposed to God's law, but merely has the choice to…
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wojtyla (29)in #politics • 7 years ago
RE: You Won’t Believe What We Saw In Mogadishu, Somalia [VIDEO]
This is wonderful, imagine how great it would be without terrorism, state-funded-terrorism, state and global organisations intervention etc. It's almost as anarchy can provide...…
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wojtyla (29)in #history • 7 years ago
RE: Apartheid for Diamonds: How the Jewelery Trade Enslaved Millions of Africans
Well, guerillas funded by the USSR and China don't make great statesmen, that's for sure... Surely as an anarchist you can't prefer Mugebe to Ian Smith?
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wojtyla (29)in #mathematics • 7 years ago
RE: The mathematics behind medieval battles
The interesting thing about the model is that it seems to work better for armies where numerical superiority is key to winning as the objective is to reduce enemy army to 0…
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wojtyla (29)in #ungrip • 7 years ago
RE: Introduction to Modern Feudalism
This is all very interesting, but why use terms such as capitalism and feudalism? Both 'systems' are in fact consequences of the idea of property and should be rather understood…
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