The celebration of "Kanduri Maulod" in Aceh is very lively, usually lasting for three months, in the event, usually filled with various activities that smelled of Islam together on the same day the celebration of the Maulid.
Anyway, zikir activities are often held in the open field. Or, if you look back to the period before the 90's, they often do the zikir activity in meunasah (mushalla). Being meunasah itself is usually shaped stage building with floor made of board.
in the dhikr, performed in a way that is indeed a dance. Sometimes they move back and forth together. With head position also occasionally duck, lift, and so on. Interestingly, if you notice the faces of the perpetrators of the remembrance, they are like experiencing ecstasy (mortal, in Sufi terminology). They will not feel any pain in the process of remembrance, for example, their feet trampled, etc.
Uniquely, although the dhikr was done in a long time-usually more than half a day-but almost never sounded they fell unconscious....!!!!!
Although, the dhikr is again done in such time equipped with such a motion must be exhausting.
From some sources, it is found that the tradition of zikr with such forms is influenced by sects / schools in tashawwuf-some call it the influence of the Naqsyabandiyah school.
Philosophically, the meudikee tradition is thus a medium for introducing the values of Islamic reliji, the values of togetherness, and not least the spirit of togetherness.
Adding a little more, meuseuraya (gotong royong in making kenduri) and the dhikr itself, done together. It implies a message, tired together, and enjoys it together. Also, the fatigue that comes with the sweat is an expression of the struggle without denying dhikr as a goal.
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