What is the relationship between shirk and marriage? If the marriage agreement has been taken by the two prospective brides and their respective families, then the next step is to determine and determine the day of H, the time of the wedding contract and its walimah. This is where this grave dangerous sin can emerge and ensnare the prospective bride and family, in the form of a belief that is still held firmly against good days and bad days, good months and unlucky months by referring to the count of days and dates of birth of the two brides .
Because the two bride and groom are born on the day anu and anu year, then according to the calculation abrakadabra good day, good date and good month both for marriage is a day anu ... and a month ... While the day anu and month and so should be avoided. If both married in the day, the date and the month are good, then it will be like this ... like and like this, the opposite is the opposite.
In the past before Islam people were convinced that the month of Shafar, an unlucky month, so they did not hold a celebration in that month, because of the ingrained belief that whoever held the celebration on the moon would surely befall the disaster. Furthermore the Prophet sallallaahu 'alaihi wasallam present to alleviate people from servanthood to servants and bring them into servants of the servants of God, Allah Subhanahu waTa'ala. So he sallallaahu 'alaihi wasallam abandon the belief of the khurafat, "Wa la Shafar." It means there is no misfortune in that month or the month of Shafar does not bring the misfortune as you believe. The truth of the words of the Prophet sallallaahu 'alaihi wasallam is proved by Umm al Mu'minin Aishah who said, "Rasulullah shallallaahu' alaihi wasallam not marry me except in Shafar month and he did not start his household with me except in Shafar month." As a result, Rasulullah shallallaahu 'alaihi wasallam with Aisha is the most beautiful, happiest, most ... and most other.