Drugs put life at a heavier pace, while stimulants put them at a faster pace. Therefore, both are used by people who are dissatisfied with the pace of life, or who are not satisfied but satisfied. As the result of the use of these substances results in the renewal of the physiological or psychological schemes of the individual, and the life of the life becomes unbearable, the situation that we call addiction occurs.
Drug use requires looking at life from a different perspective. Not satisfied with the current situation leads to another step. Spinoza told us that he wanted everyone to achieve what he thought was good for him. But we talked about Nietzsche's perspectivism to get away from the drawbacks of seeing him in the way of the mind. Now, if we think that if a person who uses a substance has turned to something that he thinks is good for him, it seems that we want to draw him on our own. But it is clear that this is equally objectionable when a substance user wants to take us on his path. No one has the right to live another life. It will be a more beneficial activity to lead our lives, good ones, beauties and truths to our own lives. The substance user may choose to ignore the negative effects of the substance on his body in the name of other effects which he thinks are better. What right do we claim to have insufficient knowledge of its own needs? It's our stupidity to claim it.
Pity arises from a belief that its position is a better position. Always a top view. When we examine our experiences of pity, we see clearly that even if we think that these are due to our good intentions, we always have the desire to resemble the other. We want a hungry person, we want a belly like us. We pity someone who we don't like, because we want to have a mentality like ours. We feel sorry for not thinking about it. But we never feel sorry for ourselves. When we feel sorry for ourselves, we always endeavor to design an ideal and we cannot reach that ideal. Here again we need to remember the perspectivist view of Nietzsche and see that our own perspective is only a perspective among others.
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