Frazer's perspective of "crude" social orders would now be able to be viewed as a relic of Victorian logic, which legitimated the pilgrim structures of the time as far as an artificial Darwinian hypothesis of social development. By speaking to the possibilities of intensity as stages in a fanciful procedure of human advancement, Frazer turned into a legend producer.
In his section on Darwin, Greenblatt sees that the job of chance in common choice left the hypothesis of development "impervious to account intelligence", delivering "rehashed endeavors to force a fantastic plot of some kind on Darwinism". Evolutionist safeguards of colonialism and prejudice were among these endeavors. However the reestablishment of legend in pragmatist methods of insight returns further, showing up in a portion of the focal figures of the Enlightenment.