Indrnath's sea in all matters of Srikanta. The distance was found in the first day that two people stood in the dark shade of tamarind, in the hut in Ennadadi, surrounded by a bush forest. Shahaji speaks in Muslim snake charm, Hindi. Anadhaar is worn by the Muslim, but the vermilion ends in the head. The husband thug, the deceiver, wants to suppress the shy smile. With great anger on the head of the drug, the husband whipped his stick with a stick, and Indranath confined him with a lot of difficulty. After returning to his wife's knowledge, she broke the bondage of her husband and said, Go home and show Sho.Indra became furious, but could feel Annada in herself, Srikanta. On the day that Annada has left the house for an unhappy husband, she started her own day with a blanket on her own face. There is nothing to suffer except for pain, but he will not get left or what he will get. Annada was tied to torture of the Brahmin widow and freedom from the life of torture, and the tide of torture Didi repeatedly told two brothers, you do not come again.
Annada is a prototype. Those who go to save the girls like them kill them, they have to hear, that's our thing, what's your When they got injured, they came out, feeling that many of the tortures are agreed with. Girls want to kill, not like that. But he does not want to break the hands of the mother. The hand, the hand of Sohag, the hand of the clash.
This close, personal relationship of torture with the persecutor, where there is always a movement of love and hatred, this is the unique level of violence against women. Saying recently the words Shefali Maitra He is a professor of philosophy, feminist writer. In a memorandum addressed by the National Council of Education, the series of torture is not only on girls. Dalit-upper castes, white on black, rich on poor and poorly educated, have been tortured for a long time.There is also a mental harassment, such as harshness, unhappiness, back pain, such as he or she suffers from chandata or violance (beating, shivering). There is also socio-social abuse like exploitation and deprivation. But dialectics of love and affection are only about men and women. It does not match the Lord-servant. The tortured person is the person who loves.If you can not stay better, what is the life! That is, the person who is beating, or talking with a stubborn, insulting in front of everyone, insists that all the efforts of all his life, all the savings are easy, but the fear of giving it to him from the house is empty everyday, he and Apanjan.Girls do not find themselves when they think about moving away from him. Here the violence of women is different from all other tortures. "Girls can not stand in front of the rider, I have nothing to lose without a chain," said Shefali Maitre.