The Southern Poverty Law Center has issued a full retraction and apology for a bizarre screed it published last week lumping anti-war leftists in with fascists and Nazis. As of this writing two other articles by the same author, Alexander Reid Ross, have also been pulled by the Southern Poverty Law Center "pending further review".
Full disclosure I have a slight history with Ross. In September I attacked a shockingly awful Intercept article which quoted him extensively in a highly strained effort to conflate opposition to interventionism in Syria with Nazism. Since that time Ross has participated in the ongoing "Caitlin Johnstone is a secret Nazi" smear campaign, and one of his removed-pending-review articles was cited in a recent conspiratorial smear piece about me.The retracted article is worth reading in light of the fact that the SPLC is unwilling to stand by its claims, so here's an archive if you're curious. It's full of weird arrow graphs that would look more at home on an Illuminati conspiracy website and academic jargon like “Atlanticist”, "fascist engagées", "Duginists", "LaRouchite" and "Eurasianist" that most normal people don't use or understand. Ross weaves that mess into a barely decipherable conspiracy theory about a "red-brown populist collaboration" to advance fascist regimes against American hegemony, making the anti-imperialist left "a willing accomplice" to fascism.
Right. Gotcha. It can't possibly be that antiwar leftists recognize that US military violence is literally always disastrous and literally never accomplishes what its proponents claim it will accomplish. It can't possibly be that the far right objects to American lives and resources being spent on pointless wars that create refugee crises. It can't possibly be that for those two reasons the antiwar left and anti-interventionist right often inadvertently find themselves on the same side of the debate on issues like Syria. It's that they both secretly love the idea of fascist foreign governments rising to power in a multipolar world. If you squint at it just right through Ross' convoluted, conspiratorial reality tunnel, it almost kinda sorta makes sense.
Among those caught up in the article's accusatory ramblings were Vanessa Beeley (who Ross hilariously labels a "conspiracy theorist"), the Ron Paul Institute's brilliantly lucid anti-war conservative Daniel McAdams, the always excellent Margaret Kimberley of Black Agenda Report, Ben Norton (who ironically has on more than one occasion used his platform to falsely smear me in exactly the same way Ross falsely smeared him), Max Blumenthal and Rania Khalek.
A lot has already been written about the latter crew, including an article by Buzzfeed, and they all have large platforms on which they are capably defending themselves. I don't feel any need to further point out the obvious fact that antiwar leftists oppose US interventionism because it unleashes deadly horrors and unfathomable suffering upon the innocent for the benefit of the wealthy and the powerful, not because they love fascism. But I would like to say a bit about a part of this drama which isn't getting much attention on the left.
The one error that Ross has conceded he might possibly have made in the article was his baseless and easily disproven claim that journalist Tim Pool had once attended a conference for Holocaust deniers in Iran. Unlike the Southern Poverty Law Center, however, Ross has not conceded that he also inaccurately labeled Pool as an "Alt Right journalist" while reporting his false claim about the Iran conference, which greatly offended Pool.
The confusion around the label alt-right is one of those things that makes it abundantly clear how thick the walls of the political social media echo chambers are. While you will see leftists routinely pinning that label on everyone from Pool to Donald Trump to Laura Ingraham to Cassandra Fairbanks (who was also wrongly called alt-right in the SPLC article), and even to unabashed antiwar leftists like myself, everyone on the political right seems to be crystal clear about what that label actually refers to and what it doesn't.
In an informative interview with TYT's Michael Tracey, Kill All Normies author Angela Nagle describes how her research for the book showed her that the meaning of the term alt-right was somewhat nebulous after its creation, but in recent years has come to refer specifically to white ethnonationalism of the sort described by the creator of the term, Richard Spencer.
“The problem, I suppose, is that the definition of alt-right was kind of very unsettled," Nagle told Tracey. "I think now it’s much more settled, and the group of people that are now accurately described as the alt-right are pretty small.”
Interestingly, this understanding of the definition of alt-right is the same one used by the Southern Poverty Law Center, which is one of the top results that comes up in a Google search for the term.
"Alt-righters eschew 'establishment' conservatism, skew young, and embrace white ethnonationalism as a fundamental value," the SPLC says (emphasis added).
This understanding of the term is in line with that of those who label themselves alt-right, as well as conservatives and Trump supporters who reject white nationalism. From what I've seen, everyone under the Trump umbrella is crystal clear that alt-right refers to white ethnonationalism, and the different factions which oppose it routinely have knock-down, drag-out online debates with those who promote it. Whereas lefties often aren't even clear about what white nationalism actually is.
So let's be very clear about this: alt-right refers to those who embrace white nationalism, also known as white ethnonationalism. White nationalism is a disgusting ideology with the stated agenda of creating an all-white ethnostate, i.e. a nation with no people of non-white races in it. These were the primary groups that were involved in Charlottesville.
And that's it. That's the full meaning. Unless you see someone advocating the creation of an all-white ethnostate, as people like Richard Spencer and David Duke do, it's inaccurate to label them alt-right. Many conservatives in America want stricter policies against illegal immigration, whine a lot about white people having it too hard, have misguided ideas about Black Lives Matter, think political correctness is ruining the world, and are opposed to notions like gay marriage and gender fluidity. That doesn't make them alt-right, it just makes them conservative.
I am not defending conservatism here, and I am not being pedantic. These distinctions matter, because the confusion around them is being exploited in a very toxic way.
Think about it: you've got Group A (white nationalists) saying "Yeah, hi, we're alt-right," you've got Group B (the much larger group of Trump supporters who aren't white nationalists) saying "Those guys over there saying they're alt-right are alt-right, but we're not alt-right," but then you've got Group C (leftists and centrists) coming in rejecting those clear definitions and saying "actually you're all alt-right," which is saying they're all white nationalists, which is saying they're all actively pursuing the creation of an all-white ethnostate. And then usually you’ll see one of their friends jump into the action with “Don’t call them alt-right; that's a euphemism. Call them what they are: Nazis.”
Doesn't that sound a bit fishy? Almost like a manipulation that was cooked up in some DC think tank?
In August of 2016 a widely circulated article titled "What Is The 'Alt-Right'? A Guide To The White Nationalist Movement Now Leading Conservative Media" was published by Media Matters, a Democratic party-aligned propaganda firm headed by the Clinton campaign's David Brock, who Bernie Sanders once charitably referred to as "the scum of the earth". The article mentions Richard Spencer and the neo-Nazi website Daily Stormer, but it also lists people like Steve Bannon, Milo Yiannopoulos, and Mike Cernovich, who have all said some gross things in their time but have never been advocates of white separatism or the creation of a white ethnostate. They might be far-right, and on many issues they might also be far-wrong, but they are not alt-right.
On the same day the Media Matters article was released, Hillary Clinton drove this notion into mainstream consciousness with a speech warning that the alt-right "has effectively taken over the Republican Party."
What this deliberate conflation did is allow any figure remotely associated with Trump support to be painted as alt-right, effectively creating the "everyone to the right of Hillary Clinton on any issue is an actual, literal Nazi" mind virus that is still wedging Americans apart today. I myself have been called a Nazi many, many times just for my willingness to interact with Trump supporters on issues of mutual interest. Left Twitter is still to this day shrieking about an article I wrote nine months ago in which I stated I was fine with collaborating with the MAGA crowd on issues of convergence, despite my explicitly rejecting the possibility of collaborating with Richard Spencer and his ideology in the same article.
Do you see how that works? These manipulators are simultaneously broadening the definition of alt-right to include all Trump supporters while narrowing that large and diverse group of opinions into actual Nazism. I can't even count how many people I've tried to explain my position only to be cut off with "No, you want to collaborate with Nazis! With people who want to kill me! Fuck you!" Me saying I don't mind some social media overlap with Trump supporters became me saying I support the alt-right, which became me saying I support Nazism, which became me saying I support the genocide of minorities.
Someone's profiting from this divisive dynamic, and it ain't you. If the entire right side of the political spectrum can be so effectively painted with the brush of Nazism, there's no chance of the people uniting against the actual real-life fascism which has already taken hold of America.
And that's why this is so important. While people like Alexander Reid Ross worry about secret fascists and double-secret fascist collaborators, America has had its democratic system completely undermined by an Orwellian corporatist oligarchy which keeps people poor and stupid with mass media propaganda and spends people's medicine money dropping bombs on brown-skinned people overseas. While elitist academics write conspiratorial screeds about a "red-brown alliance" to strengthen fascism, actual fascism tightens the noose.
Now here we are with Trump continuing and expanding the same Orwellian, bloodthirsty, exploitative agendas as his predecessors, advancing a virulent war hawk to Secretary of State while elevating an actual torturer to CIA Director, and we're all too fragmented and afraid of each other to unite against it. All objections to establishment horrors receive a fraction of their possible visibility because the left thinks the right are Nazis and the right are sick and tired of being called fucking Nazis by the left.
Worse still, even lefties won't unite with lefties. Read the comments underneath any article where I try to talk about this denouncing me as a secret-secret Nazi who can't be trusted on any issue for examples.
As for myself, I insist on remaining open to people on both the right and the left to whatever extent they are willing to stand against the ecocidal, omnicidal oppressors who have seized control of the most powerful government on earth and its allies. If you really want to know what kind of collaboration my article nine months ago was talking about, you've got nine months of my history to look back on. I get published in the Ron Paul Institute periodically, my antiwar stuff gets retweeted by Fairbanks and Cernovich sometimes, I promote the work of people like Daniel McAdams and Ben Swann, and I have a sizable conservative audience because I don't reject them. I have never once compromised on my leftist principles, I have never led a single socialist to embrace Nazism, and I have never supported white nationalism. What I have done is inject some healthy ideas from a lefty perspective into the MAGA mainstream. I think that's a good thing.
I insist that we've got to learn to interact with each other if we're ever going to have a shot at winning this thing. This means learning a bit about the other side instead of believing what Media Matters and Hillary Clinton tell us about them. Basically, it means being a normal adult and interacting with people of differing opinions, just like you do in the rest of your life when you're not staring at a screen beating up on people for likes and retweets.
We are capable of this. The debate between socialism and capitalism absolutely matters, and in my opinion unchecked capitalism is what got us into this place in the first place. But right now we've got a security/intelligence complex collaborating with an alliance of plutocrats to escalate tensions between two nuclear superpowers, and anything could go wrong at any second. This is not the time to reject all helping hands that aren't perfectly in alignment with our ideology, this is the time to turn against our true oppressors so that one day we may have the luxury of a meaningful debate about political ideology in a political environment that isn't fully controlled by the iron fist of Orwellian oligarchy.
Wherever there are blurred lines and unclear definitions anywhere near politics, you can be absolutely certain that manipulators will find ways to exploit that. Get clear on existing distinctions or get used.
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"Alt-right" = anyone the left doesn't like. sigh...
Thank you for your post. :) I have voted for you: 🎁! To call me just write @contentvoter in a comment.
I will work with you and anybody else who is against war and media manipulation. I've been working with the righties and the lefties for a long time now, and I don't care what anyone thinks. I'm glad you don't, either.
The fact that the Southern Poverty Law Centre retracted their position sounds nice in principle, but it's just PR. The damage has already been done. That was the whole point and their objective from the beginning. How many people actually care or read retractions of any kind, in comparison to controversial and viral content pumped out into the public consciousness. It pales in comparison...The Southern Poverty Law Centre should concentrate their efforts on using some of those taxpayer funds they horde to help the unfortunate, rather than using it to wield influence and power in the political sphere.
The centralized banking system is why we are here, not capitalism. (rothchilds et al).
The bankers want socialism, not capitalism.
understand the bigger picture....
https://steemit.com/blog/@lucylin/the-american-revolution-what-revolution
https://steemit.com/blog/@lucylin/russian-revolution-s-and-the-rothchilds-part-1
Glenn Greenwald tweeted @ 13 Mar 2018 - 12:53 UTC
Caitlin Johnstone tweeted @ 26 Jul 2017 - 22:18 UTC
"Alt-right" means something specific, and I explicitly excluded them (Spencer'… twitter.com/i/web/status/8…
Alexander Reid Ross tweeted @ 15 Mar 2018 - 00:00 UTC
Alexander Reid Ross tweeted @ 09 Feb 2018 - 23:26 UTC
Disclaimer: I am just a bot trying to be helpful.
Finally a article I can get about eighty five percent behind. lol.
Hi - you're an excellent writer - it's a pleasure to find you here. Momz
Alt-Right is defined here by you and those you cite in terms much narrower than those used generally. Generally, outlets like Breitbart are described as Alt-Right, and as you casually indicate, the usage of the term can be quite loose. Your purpose here is to upbraid those who sloppily use the term: David Brock, and those who consciously and unconsciously echo him and his DCCC cohorts. You accuse them of consciously misusing the term to tar as racist any opposition to Hillary and her brand.
Aside from the coercieon inherent in monopolistic media practices and the subterranean effect of PAC money on public discourse, it may be a cultural pattern common to both America and Australia that, for those with whom we disagree, an excess of zeal in our disparagement may be seen as no vice, since we deplore them anyway. This is hyperbolizing, stating that the other party has views more extreme than they hold, so that making them seem worse is a kind of virtue. This tarring with a broad brush seems to be easier to do in the virtual world than in the real one.
Because its so ineffective, though, and has the potential to backfire, one has to wonder why they keep doing it. Way back in the early days of the 016 primary season, Thomas Frank identified how ineffective it was to tar Trump supporters as racist simpletons. Their reasons for supporting Trump were diverse, he explained. Not all were racists. Some were sincerely concerned about the economy, specifically the TPP. Others saw in Trump a way of challenging the establishment, whether that establishment was characterized as neoliberal, or as the object of Tea Party venom. (It is suitable now to note that the Tea Party lens has probably prevailed. The ascension of Pompeo is the jewel in the crown of the Koch Bros., and the Koch Bros. are the patrons of the Tea Party.) If the mischaracterization, the hyperbolizing, the hysterics, aren’t effective at beating Trump; perhaps they are effective at beating down the progressive alternatives; alternatives not only to Trump, but to the McResistance as well.
The McResistance is always quick to condemn the alt-right, as well as to use the label generally. Caitlan has called for an attempt to listen to the concerns of some of those so labeled (even if in this essay she argues the label to be misbegotten.) I want to second her call, and expand it a bit. Listening is good.
For example, some of the arguments for ethnocentrism, even if it is white, may surprise the reader as somewhat less deplorable than is commonly assumed. One of the primary fallacies, or contestable premises, of the neoliberal world view is that of universalism. That all homo economicus can live under a — for lack of a better word — capitalist system, “free” of the constraints of race, creed, color, religion, or national affiliation. Rationally, we can allocate resources, rise meritocratically. Americans and some others in the developed world are so steeped in universalist assumptions that we have become inured to the exclusivist claims inherent in societies and civilizations from time immemorial, claims that persist to this day. Their narrow view, we aver, is wrong. Universalists and multiculturalists implicitly assume these wayward particularists will come to see the light in the full flowering of multiculturalism. But how do you fight neoliberalism except with a particularism?
While multicultralism started as a critique of the dominant culture, it has evolved to become a standard bearer for globalist culture, which has a corresponding — almost social Darwinian, or Calvinist — elitism for the intensely affluent. Less developed cultures do not share the universalist premise. Rather, their viewpoint might be characterized as particularist. In East Asia, Japan, for example, sees the world in terms of Japan; ethnically homogeneous, and culturally unique. Korea sees itself from a similar -centric view. China is perhaps the most virulent of all, in that its government policies and apparatus of state are hitched to Han centrism (You can’t be a citizen in China unless you are deemed to have a significant enough percentage of “Chinese blood”.).
Because they are particularist, these nation- culture- or ethnic-centered viewpoints are a bit dicey to generalize about. But you can go, region by region, and find them. Bemjamin Barber characterized them all as “Jihad” and set them against the emerging neoliberal world order, which he characterized as “McWorld” (See
[Jihad vs. McWorld] (https://pdfs.semanticscholar.org/6224/5b9457fc9a0d41078ced104a76123d7fb465.pdf).). However one characterizes particularist vs. universalist, you end up with an identifiable tension. That tension is what is being managed, coped with, compensated for, or exacerbated with centrist movements. They are very nascent in the United States, as the proper accounting of alt-right adherents that Caitlan advocates, indicates. Still, though small in number, apologists for McWorld, like those who employ David Brock, can use their presence to advance their universalist arguments. By casting particularists as deplorables, they hope to recruit participants in political discourse to the globalist cause.
Where the rubber hits the road on this one is Israel. Israel defines itself as a non-secular state. It’s claims are unabashadly particularist. Those who would deal with it from a universalist perspective, like the United Nations (which you can view as either universalist or an amalgamation of particularist that sufficies for universalism in the absence of “true” universalism), be damned. The agenda of Israel, their right to exist, is sectarian and has exclusivist overtones. Non-Jews will always be a minority in a Zionist Israel; in a sense, second class citizens.
This becomes complicated when you compare one universalist claim with another particularist condemnation. How can you praise Israel but deplore Richard Spencer, who simply wants to give whites in America a homeland, in terms similar to the one granted the Zionists? If Richard Spencer’s advocacy is deplorable, why isn’t Israel’s? Or, to put it another way, if Israel has a “right to exist,” why doesn’t Richard Spencer’s white ethnocentrist utopia have a right to exist? I would suggest that we need Richard Spencer in the dialogue precisely so that argument can have an airing. His views, upon closer examination, are surprisingly respectable. Or, to put it another way, the views of Media Matters, ShareBlue, Correct the Record; the views of the rump of Mrs. Clinton’s coterie, are surprisingly deplorable.
Not that it seems to matter so far (as it hasn't been used yet), but you might like to correct your BTC address to match your QR code... which is at least a valid one. You are missing two letters at the end: "m2". So your valid BTC address should read:
1Ac7PCQXoQoLA9Sh8fhAgiU3PHA2EX5Zm2
Keep up the good work!