I'll have a look see at that!
At least I'm not the only one guilty of false comparisons. "Yes, gulags were as terrible as the American prison industry is today." Really? Prisoners are criminals in most cases, and are paid at least a meager wage for the victoria secret clothes they make. ;). Not only that but the prison industrial complex needs those men/women ALIVE. Forced labor camps and prison are very different things, not least of which is mortality rates...
While i find it hard to dis-associate Marx from the authoritarian tendencies, many using his doctrine, seem to adopt; you are right that the sins of the sons are not the sins of the father. It's terrible to see the only recent success of any countries attempt at socialism is Denmark. Which denies furiously that they are socialist at all. Which is strange, they say they are democratic w/socialist tendencies or something to that effect. But reject any claim that they run a socialist type government. Maybe they should evoke China's version in their defense. I hear the death toll is much lower these days.
Poor Marx....rolling in his grave. Somebodies version of socialism will prevail! Until then just stack the bodies over there. They are beginning to smell......
My comparison may on the surface seem false; I'll agree the history and purpose(s) of emprisonment are nothing but overly complicated and deliberately obscured in the public discourse. That said, the gulag is of the same class and type as the American prison industrial complex.
This is true. But, if I may problematize this differentiation from the gulags, I would like to highlight the similarities and contradictions:
This comment has already gone on a little long for my intention, so, to wrap up, I'd like to say that neither Denmark, nor Norway, nor USSR, nor PRC, or any other State apparatus have ever been socialist or communist in Marx's conception of those terms.
To put this in a somewhat logical syntax: "For all X-isms, X-tianity, X-eans, or X-ites, no X will be found." (I paraphrased this out of the chapter I linked to above.)
I like to think that Marx is no longer in his grave, that his wooden casket has been infiltrated by worms, and his body has gone from soap to compost to soil. I believe this is what happens to the bodies of those who die in prisons and come to rest in unmarked graves. Maybe, what you smell is the anguish of millions who died without ever being liberated, and, just maybe, the soil of the earth reeks of our cries for freedom....
Thanks again for making me do my homework. I'm enjoying this dialogue
Very good argument I'll follow. I like your style! ;)