By the by, I am not throwing the baby out with the bath water regarding all science is bad. Although many do this with religions, as if everything in religion is horrible. I understand the scientific method is a tool and nothing more. I like science and I have a inquiring mind. I just don't like greed and politics involved in science, but that is whimsical feeling, this is the way the world works. So I always question science, since it is not a religion and science is based on questions.
Science has also taught us to hate people, like the science of racism, although now called pseudoscientific. Old lore and myth are ways of teaching people what is good and not good. There are many areas in life that are gray and cannot be measured and science dislikes things it cannot measure, that's why philosophy was caste out of both science and religion walked away from their love of Sophia, casting her out and learned to walk on their own. Now both are full of knowledge but do not know how to use their knowledge correctly.
...as if a human is a rat or a rat is a human.
Than there have been many studies that have used humans just like rats and I am talking about right now, not in the dark past of science where there was no regard for the well being of the scientist or their human test subjects.
No one talks about what happens to the scientist that have to carry out these kind of experiments. The science of jerking off baby rats and measuring the growth of their little brains and genitals.
Our past==> Unethical human experimentation in the United States
I love this old man, he reminds me of Santa Claus (Frithjof Schoun)The man who wishes to know the visible -to know it both in entirety and in depth - is obliged for that very reason to know the Invisible, on pain of absurdity and ineffectualness; to know it according to the principles which the very nature of the Invisible imposes on the human mind; hence to know it by being aware that the solution to the contradictions of the objective world is found only in the transpersonal essence of the subject, namely in the pure Intellect.