Who am I and for what reason do I exist? How could we show up here and where are we going? Is it conceivable that we have just been in this world previously? Would we be able to know ourselves and the universe? For what reason does man endure and is it conceivable to abstain from anguish? How might one discover peace, fulfillment, and good fortune? How might we accomplish quietness, satisfaction, and bliss?
Numerous individuals in each age endeavor to discover answers to these relentlessly frequenting questions, and the very certainty this occurs from age to age exhibits that regardless we have not discovered acceptable answers. Examining nature and the universe, we locate that every one of that encompasses us exists and capacities as per strict, intentional laws. With respect to as the crown of nature's creation, we observe mankind to be as though it were outside this framework. For example, finding in the insightful and legitimate way nature made each piece of our living being, seeing the exact reason in the working of every cell of the body, we can't answer the inquiry: what is the motivation behind this whole living creature?
Every one of that encompasses us is penetrated by the circumstances and end results connection, amounting to nothing is made without a reason. In the realm of physical bodies, there exist distinct laws of movement, flow, and turn. A comparative rationale exists in the plant and set of all animals. Be that as it may, the essential inquiry, i.e. for what reason does this exist, is, ourselves as well as the whole encompassing world encompassing us - still stays without an answer. Is there a man on the planet who was never, at any rate once in his life, worried about this inquiry? The current logical hypotheses keep up that the world is represented by perpetual physical laws, which we can't influence. Our sole reason comprises in admirably using those laws to live out, well around 70 to 120 years of our life, setting up the ground, both truly and allegorically, for who and what is to come. Be that as it may, for what? "Did humankind create by method for advancement of the least complex structures", or "was life brought from different planets"?
There are two dates - birth and passing, and what happens between them is one of a kind and, hence, valuable. Or on the other hand the other way around: life is nothing if after it there is an end, murkiness, and cliff? Where is the shrewd, all-imagining, intelligent Nature that makes nothing futile? Or then again, do there exist laws objectives still unfamiliar? Our concentrate of the world is generally simply the concentrate of the world's response to our activities, which we see by our five detects: touch, notice, sight, hearing, and taste, or by instruments that expansion their range .All that is past our examinations isn't seen by us by any means, it doesn't exist the extent that we are concerned. In addition, we can't miss the lacking faculties, the way we don't miss a 6th finger, or the way it is difficult to disclose vision to one conceived daze. Therefore, man will never find concealed types of nature by the techniques available to him.
As indicated by kabbalah, the otherworldly world exists however isn't seen by our organs of sense; our Universe is a little piece of this world situated in the middle and our planet, the Earth, is its inward focus. This universe of data, contemplations and sentiments, influencing us through material laws of (detectable) nature and possibility, places us in specific circumstances that decide the way we act. We have no impact in issues like the time and place of our introduction to the world, or our identity going to be, whom we will meet in our life, and what outcomes our activities will have.
As indicated by kabbalah, there are four sorts of information accessible to man, and he should appreciate them:
l. The Creation: Study of the creation and the advancement of the universes: how the Creator has made it, how the otherworldly and the material universes connect, what is the motivation behind the human's creation.
The Functioning: Study of human instinct, of his association with the otherworldly world, known as Practical Kabbalah.
The Course of the Souls: The investigation of the idea of every spirit and its course. How man acts in this life and in the accompanying lives. What is the reason for the plummet of a spirit into a body and for what reason does a specific body get a specific soul? The historical backdrop of mankind because of the specific request and the transference of the souls are talked about also.
The Rule: Study of our reality - lifeless things, plants and creatures, their inclination and part; how are they managed from the otherworldly world. The incomparable control and our view of the Nature, of the Time, of the Space. Investigation of the preeminent forces moving the material bodies to the specific (point). Is it conceivable to divine the principle riddle of the human existence without getting some information about its source? Each man tries to consider it.
A journey for the reason and feeling of an individual life, and in addition of the life of mankind everywhere is the focal inquiry of man's profound life. Since mid-twentieth century, we have been seeing a resurrection of humanity's religious introduction. Innovative advance and the world calamities that have offered ascend to a wide range of philosophical speculations have given man no profound fulfillment. As kabbalah clarifies it, of every single existing joy our reality got only one small start. Its essence in material articles gives us delight. As such, all pleasant impressions that man encounters in various circumstances and that are caused by various things are, truth be told, due just to the nearness of this start. Besides, over the long haul, man needs to continue searching out new protests of delight in the expectation of encountering more prominent and more noteworthy joys, without understanding that every one of those items are yet external shells and that the embodiment of Ner dakik continues as before.
There are two methods for conveying man to the acknowledgment of the requirement for lifting soul over issue and total fulfillment: (1) The method for kabbalah. (2) The method for anguish.
The main way is the investigation of kabbalah while through such examination man step by step turns out to be free of his selfishness. The second way is standard: all of a sudden inclination a sort of profound yearning and looking for a wellspring of fulfillment. We can just instruct picking the path with respect to kabbalah in time as opposed to sitting tight for the method for misery.
Meaning of Spirituality
Theory trusts that the otherworldly produced the material and the spirit made the body. This announcement is hazardous, in light of the fact that the association between the profound and the material winds up fundamental. Then again, it is said that the otherworldly has nothing to do with the material, so its absolutely impossible the profound can have any contact with the material and some way or another get it under way.
Moreover, the insight of Kabbalah keeps up that one can just talk about what one can feel and research. Consequently, even the endeavor to characterize the profound infers its qualification and partition from the material. Initial, one needs to achieve the profound with the assistance of Kabbalah, since it empowers one to begin feeling the upper world.
Pith of the Upper Force (the Creator)
The knowledge of Kabbalah neither takes part in concentrate the upper power, nor tries to demonstrate its laws, since it characterizes itself as a test science, and does not talk about what is outside of the extent of its accomplishment. It doesn't refute achievement, since characterizing the non-existent is no less important than characterizing the existent. On the off chance that you take a gander at some pith from a separation and characterize every one of the components missing in it, this can likewise be viewed as a proof and a specific acknowledgment, in light of the fact that were this embodiment excessively removed, it would be inconceivable, making it impossible to observe its missing components.
Thusly, the essential rule of Kabbalah is: "The unattainable can have no name", where a name infers a start of a type of fulfillment. The upper light that is achieved inside the spirit, the impression of the upper power (the Creator) and its activities are portrayed in the astuteness of Kabbalah in the minutest points of interest of an examination and investigation, no less precisely than in the investigation of the material.
Otherworldly is a Force without a Body
Kabbalah characterizes "the otherworldly" as something absolutely detached with time, space and matter. It constitutes a power, not vested in a body.
Profound Vessel is Called a Force
While talking about a profound power, we don't mean the otherworldly light in essence, since this light is outside of the vessel and is consequently unattainable. (It is exuded by the Creator's embodiment and is proportional to it). At the end of the day, we are totally unfit to comprehend the otherworldly light in order to name and characterize it, in light of the fact that the very name "light" is figurative and can't be viewed as obvious. In this way, an incorporeal "power" is alluded to as an "otherworldly vessel". 
The lights depicted in Kabbalah talk not of their pith, but rather express the vessel's responses to the contact with the light.
Vessel and Light
It is conceivable to accomplish the light (i.e. the vessel's impression). Such an accomplishment is called "matter and shape", since the impression is a "frame" and a power constitutes "matter". Be that as it may, the vibe of affection that fills the vessel is characterized as a "frame without issue". On the off chance that we conceptual love from a blessing, as if it had never been wearing the specific blessing and simply constitutes a unique name (the Creator's affection), at that point it is characterized as a shape. Participating in it is called a "procurement of shape". This is a solid research, on the grounds that the soul of this affection stays in our accomplishment as the light's quintessence, a thought that is absolutely conceptual from the blessing.
Matter and Form in Kabbalah
Despite the fact that this affection is an aftereffect of the blessing, it is unfathomably more imperative than the blessing itself, since it is controlled by the significance of the supplier and not by the estimation of the blessing. Love and thankfulness gives this express an endless hugeness. Thusly, adore turns out to be completely unique from issue (the light and the blessing), with the goal that exclusive the accomplishment of affection remains, while the blessing leaves no follow in the heart. This most vital piece of the science is appropriately called "A frame in the intelligence of Kabbalah".
The Worlds Atzilut, Beria, Yetzira and Assiya
This adoration is partitioned into four levels that are like the degrees of human love. At the point when the blessing is gotten out of the blue, the individual isn't yet prepared to love the supplier, particularly if the provider's status is substantially higher than that of the recipient. In any case, as the quantity of endowments consistently develop, the beneficiary feels that even a vital supplier can be truly cherished and seen as an equivalent. The law of adoration expresses that the darlings should feel the fairness between them.
In like manner, four levels of affection can be characterized:
Displaying the blessing is known as the universe of Assiya.
Expanding the quantity of endowments is known as the universe of Yetzira.
Disclosure of adoration's pith is known as the universe of Beria. Here the investigation of frame in the astuteness of Kabbalah starts, on the grounds that at this stage love was isolated from the blessing – the light leaves the universe of Yetzira, cherish stays without the light, without its endowments.
After affection attempted lastly isolated shape from issue, the individual can rise from the condition of dimness to the level of Atzilut, where frame returns and dresses into issue, implying that the light and love are felt as one.
Wellspring of the Soul
We see the otherworldly as a power isolated from a body, having no material picture. It is a different property and has no contact with the material world. Be that as it may, provided that this is true, in what manner can the profound create the material and get it under way?
Power is Matter
A power in itself is a genuine issue, no not as much as the various matter of our reality. The absence of a picture that can be seen by our faculties does not decrease its esteem.
For instance we should take oxygen, which happens to be a segment of most materials on the planet. On the off chance that we take a container of unadulterated oxygen detached from some other material, it would seem that a vacant jug, in light of the fact that being a gas, oxygen can't be seen, noticed, tasted or touched. The same is valid about hydrogen.
However, in the event that we consolidate these two substances, they will in a flash transform into fluid, water, useful for drinking, having weight and taste. On the off chance that we add this water to quicklime, it will be promptly ingested and will transform into a strong substance like lime itself. In this way the vague compound components oxygen and hydrogen transform into a strong substance.
The same might be said in regards to the powers that demonstration in nature. Typically they are not viewed as issue, since it is difficult to see them in our faculties. Then again, we see that the truth (strong and fluid substances) substantially saw in our reality might be changed (if warmed) into gas, which thus (if adequately cooled) may come back to a strong state.
From this it takes after that all the apparent pictures start from the nuts and bolts that may not be called materials and are difficult to feel. Along these lines, all the commonplace pictures engraved in our cognizance don't for all time exist because of their unique properties. Their frame is a subsidiary of temperature.
So the substance of issue is in the "power" contained in it. Be that as it may, concerning us the powers don't show without anyone else. Their pith will be uncovered later on, as compound components were found just amid the most recent hundreds of years.
Power that is Equal in the Spiritual and the Material
So, every one of the names that got from the photos of issue are completely made-up, in light of the fact that they are results of our recognition in the five detects. In this manner these names can change and don't exist independent from anyone else.
However then again, any meaning of a power that we give by denying its association with issue is additionally unrealistic. We should just mull over the solid reality until the point when science grows adequately to achieve its ideal shape. As such, all the material activities that we see and feel should be broke down regarding the individual who performs it. We ought to comprehend that he (like the activity) basically comprises of issue. Else it is difficult to appreciate him.
Lights and Vessels
Since Kabbalah is a genuine science, it looks for the genuine fulfillment of the universe, when no troublesome inquiry can invalidate a hard truth.
The universe comprises of a vessel (want) and the light (delight). The contrast between the two shows in the principal creation that broke apart from the upper power. The principal creation is purer and more filled than some other that takes after. It gets please from the quintessence of the upper power that desires to fill it.
Pleasure can be estimated by the want to get it. Whatever one yearns to get, more is felt as more prominent delight. Thusly the primary creation ("want to get") is separated into two classifications:
The recipient's embodiment – the want to get, the assortment of creation, the vessel for the gathering of pleasure.
The embodiment of the got please - the Creator's light always streaming to the creation.
The whole universe and any of its parts dependably comprises of two interpenetrating characteristics, in light of the fact that the "want to get", basic in the creation, was truant in the upper power. Consequently it is known as the creation, something that does not exist in the upper power. The got plenitude is absolutely a piece of the upper power's embodiment, so a huge separation isolates it from a recently made body.
How the Spiritual can Beget the Material
On its substance, it is hard to see how the otherworldly can conceive and maintain something material. In any case, this is so in the event that we just consider that the otherworldly is not the slightest bit associated with the material.
Yet, in the event that we take the sentiment of the Kabbalists, who find that any otherworldly property is like the material one, it will be evident that the distinction lies just in issue – profound or significant. Nonetheless, every one of the characteristics of the otherworldly issue act in substance too.
There are three wrong declarations in the comprehension of the otherworldly and the material:
The energy of human idea is man's substance, his eternal soul.
The body is the spirit's expansion