the latest developments in the field of persotoan, one thousand kinds of soto yang
already wandering in this world market. Woe if he likes to boast
about "great work", "social engagement", "renewal and pioneering",
and such matters.
It is very difficult to become a kind of man who sweats soup. Its misfcin
a large number of our stories often pass away on a simple subject:
low language proficiency. It is often said, that our writers
fond of realism: only with realism, it is said. they can be close
with some of the great points that live in society. But look what
which actually happens: most of the stories we read lately
does not contain sweets. dust, blood, flesh-all forms. tire.
color and energy that make the story so really a story. Locked
chaotic reality into concepts, typologies, and cliches.
So we can be suspicious: the lack of language skills makes them not
able to capture the wealth of the world. Or their fears l
the complexity of reality makes them so limited in processing
literary form. Similar to our lazy scientists and just menelili
able to see the outline and because of that they are just pretending to be aory.
Perhaps our writers are haunted by the "big idea" in prakiek
literature is just a waste of ideas. They think they can use the shape.
say realism, for the sake of the message, for the sake of the widest connection with
audiences readers. he said. sea of short stories that, scbenrar again. feasible
forgotten.
If we support long posts, we mean we are on the side of work
sweating-bleeding in researching, discussing, and writing. May us
a little hope-look out. do not get too excited-with some novels
published in the last three years: a sign that some of our authors
can bear to struggle with carn-marul life, as well as taking
distance from it, and cultivate a form capable of embodying it. Sign
that some of us are capable of securing ourselves to the tower
ivory. others away from by the way (read: kelisanan) to explore
idea. not a cliche. Of course, the intended ideas here include
how to process the shape. Demifciankh ideas and kesampiian is
two sides of a currency.
And you need not misunderstand that we are seeking hostility
short form. Thousands of haiku, kualrin. epigram, and lyrical verse
from one or two bans alone remain muliara that is not liabi.s luster. The story-
Kawabata's hand and the great story of JuanJo.se Arreola and Augusto
Monterroso, for example, is a story that continues to be remembered. but trust me
that such a story can only be born out of a high degree of intimacy and
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