On the third day, King Saheb went to a village again and went to some door and sat down. The people of that village used to lion in front of their own names. As soon as he sat on the cottage, an old man sitting at the door began to answer the question to him, he began to scrutinize his identity, his caste was tailing around. Raja Saheb hid himself and said that he is a Kori from the caste, he stared with an old age, how did Kori get the courage to sit on his cask, Raja Saab got up from his door and went back to his kingdom, he The answer did not give anything.
These three villages used to come in the state of their own, and because of the throne of Rajputs, they used to be responsible for the work of interests for their caste and community. After some time, they called the same people of those three villages, whose doors they were sitting on. When those people came and saw Raja Saheb, the land under his feet slipped. That this man was sitting at the door of his house, all started thinking in his own mind according to his own mind, what he had done with them. Raja Saheb called the first village person in a meeting in full and asked how he started lion in front of his name, the person replied that his ancestors used to lion, so he started lounging in front of his name. The Bhatis were called upon to find out the history of that village, the old foundations of that village were in fact a Rajput, but after the death of Rajput Rani, the person who was born in the house, The lion was named after the father's name, but Rajputi was not able to make it right. Slowly the blood started to cool down and Rajput's blood did not attract blood. Eventually, the king had to come back without any food water and honor, because the Rajput murders were in those people, they would have attached their blood to their attachment. Raja Sahib had gone to the second village; the people of that village had to adorn their values without any tail, which was the same as that of the Rajput tradition of that village, so the people felicitated them as they had. . In the third village, where Raja had described himself as a Kori, they were actually Rajputs built, and because of the other caste, they were already preying about caste lines.
To say that Rajput can not be made by lion only, which can attract Rajput's blood on his side is the true Rajput, if a Bedini has come after the marriage of Rajput's house then it does not know which caste The lion will bring it after feeding the blood in the house and feeding it. But who is the real Rajputi blood, where will it come from? And in the future, the offspring who will be able to forget their blood and start wandering after attracting other bloods.
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