What is the attitude of our so-called cultured society towards tribal society and culture? Whether he is a journalist or a sociologist, usually one of his only joint efforts has been to discover that what is unique and extraordinary in the tribal s? In their lives and behavior, people are looking towards tribal society and culture for the purpose of attracting people's attention and entertainment, to find surprises and things worth looking at and illuminate us and illuminate our aspects in a single way. The result is in front of us: Sensational details are tickling about their sex life and customs, but they are not human sorrow of their family life. His supernatural beliefs, sorcery and eccentric rituals are present in the eyes of the eyes, there is no polite and authentic picture of the collapse of their lives. They are still presented as a different kind of man as a strange. The primitive and wild man's honor in the strange costumes. "
The cultural tradition of tribes and a direction of thinking on society - culture can be considered from here also. Analysts of anthropologists and sociology have presented a comprehensive comprehensive study of various tribal communities and on the basis of this, the vast amount of information available about various tribal people is accessible to us. On the basis of this intensive research-content, the conclusive similarities can be directed to various tribal groups and societies. But the crisis of such a study arises when we do not consider knowledge as knowledge and start looking for its social consciences. All these information gives us an interview with an unknowable, unknown world, but how this combination of knowledge can be made for their harmonious adjustment in Indian society, this question becomes more important than other questions. Here the society - our vision of contemplation and the actual examination of its angles also starts. Right from here, the analysis of information - interpretation becomes a challenge.
The past of any society is very important. Even then, there can be no logic to be pure past. In the context of the tribes, this question becomes sharp and whether they should be abandoned separately in the old life-condition of the primitive life-form of primitive human civilization or being adjusted in the modern system of science and technological progress. Opportunity too? The question is equally important, is it that the name of their development should be left to break in front of the modern complex state system and society - or should they be given enough opportunities to be instinctively new in the new environment?
Today, when mineral wealth and forest-mountain areas are being considered essentially useful for industrial development, and all these facilities are accessible in these tribal areas, then 10 percent of tribals have been displaced for regional or national interests and their To be deprived of its lifestyle, social structure, and cultural values? That is, today, it seems all-important requirement that the current concept of development should be reviewed once again and proper custody of the human rights of tribal groups in the new modern system. Then a realistic basis would be available to our concern in respect to the universal culture or its tradition.
"Adivasis' s narrative is their myth, their traditions are not so important today that they tell the story of the past ages, but are also important in the context of historical logic and intellectual relativity of their own institutions and culture. His artistic manifestations, his accomplishments and ritualistic actions are not things to fill the moments of rest, like your art-culture, they have a working, purposeful and mutual relationship with their whole life, hence their culture is in such a sense Take shape, in which their lives and purification of truth are done. "
Culture-
Before considering the cultural tradition, it is appropriate to define what culture is it? It is advisable to do culture, what is the difference between culture and democracy: whether there is any difference between tribal culture and democracy? What is the basis of their classification and integration can be found in a variety of life styles and the social and domestic forms of culture in the social traditions. What is the interpretation of culture that the anthropologist is himself meaningful to the Sanskritists themselves?
Simplicity of culture - simple meaning is sermon or sanskar. Virtually converting rituals is a culture. Explaining its nature, Dr. Ram Khelvan Pandey has written that "the use of the word culture is comparatively inflexible and complementary to the English culture. There are substantial differences and opposition in the beliefs of its relationship, there are substantial differences and protests in the beliefs of its relation, touching its boundaries and religion, and on the other hand binds literature to its arms. Culture is accumulated with the dignity of spirituality as well as with the accumulation of material resources. Vestige - tradition, tradition, worship and social customs - legislation and social customs - the policy is also under the consideration of culture. ....... On the borders of nature, human beings who want victory, its physical form civilization, and spiritual, spiritual or mental form culture. Civilization is external - the pride of our victory over nature and culture is the achievement of victory over nature. "
Such definitions of culture have been provided by several scholars, in which the motives of this and that party or the coordination of many parties are shown. But such definitions make a distorted study of culture, whereas in the last two centuries many new definitions have developed in different areas of knowledge, among which one is also that human culture is creator of creature. Culture can not be interpreted only on the basis of genetic biology, not just on the basis of socialism. Likewise, it can not be understood even by dividing it into separate mines of civilization.
The wide range of differences that Tyler has proposed in the culture can be seen. Tyler's coherent culture is "a complex entity under which practice is earned by a human being as a member of society." Tyler has thus stated that cultures gained from contemporary thought, experience and behavior - mental and social There is a total of all the modes of behavioral behavior. This concept is the basis of the work of later human scientists. The definition of Malinsky also is similar to that "the art of craft under culture - facts, objects, technical processes, assumptions, exercises and values are included." That is also expressed in the definitions of Linton, Clhohon, Kroor etc. .
In fact, the area of contemplation, the field of contemplation is a complete area full of different ideologies. Independent study of the Matriculation Examination is not intended in the boundaries of this book. In this regard, the book of Dr. Dineshwar Prasad in the public literature is accessible and excellently explored in the expanse of this subject.
As a result, it can be said that "the comparative statistics of different cultures show that the human race evaluates the same reality in different forms. There are substantial differences in the perceptions and values of beautiful and ugly, Shiva and Ashiv, meaningful and meaningless etc. ..... six of the Indian ten directions. Red color is a symbol of mourning in Europe ', but victory and glee in the Plains Indians White color is a symbol of mourning in China while the southward direction of the Cherokee race. This situation of difference ranges from artistic perceptions to both raga and rhythm, but the multi-seafrilic culture considers monogamy as ideal, and Islamic culture is multiplicity, whereas multiplicity of castes in some castes of India is also ideal. Thus the significance of the patterns is local or regional and in every respect, every culture has its own logic which it considers to be irrefutable. "
Cultural Relativism becomes the focus of many of the scholars of culture. Based on this logic, it is believed that neither a culture can be called superior and neither inferior nor significant and not very significant. When we call some castes as Primitive, it is probably our intention that they are the emergence of the predecessor of our contemporary life. But this assumption is not even factual. In fact, in different geographic environments on the map of the world there are so many types of cultures that are present, it has to be said that the culture of every society is its mold and in the determination of the characteristics of the common culture, the culture of any one culture is not complete.
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